Back in July we hosted an event, The Trailblazers, celebrating three women of South Asian history (who refused to do as they were told!) with the help of our dear friends Shalina Patel, Anita Anand and Monica Baker. Again, oddly enough, we were inspired by a comic book, my Amar Chitra Katha (from 1979) of the Rani of Jhansi, who rebelled nobly against East India Company rule in 1857. We also talked about the lives of Princess Sophia Duleep Singh (whose fascinating story you can read in Anita’s book) and Homai Vyarawalla, India’s first female photojournalist. Some of these stories simply haven’t been told; to paraphrase Anita, women often fall through the cracks of history and South Asian women even more so. As a father of three daughters, I’m glad to be helping to tell these stories, to be highlighting role models, women who spoke up and did things that men wouldn’t allow them to do.
Back in ’22, we had commemorated 75 years of Indian and Pakistani independence and partition helped by our dear friend Kavita Puri (whose book Partition Voices is a difficult but important read). We had brought some of the survivors from partition into the restaurants to tell their stories followed by music composed and performed for the occasion by the lovely Soumik Dutta. For many decades, this historical event has gone largely unspoken; the horrors that took place and the shame that followed rendered the events literally unspeakable. Overnight, as the British departed with haste, leaving arbitrary boundaries, friends became enemies, terrible scenes of murder left countless dead and countless lives completely shattered. All suffered. Though amidst the horror, there were acts of kindness and humanity. These memories, both good and bad, must surely be passed down; there are very few Partition survivors left and we’re glad to have created space to hear their voices, listen to their stories, understand their experiences and honour their memories. And perhaps in doing so we have helped in some way to consider the lessons that partition might teach. We’re also now wondering what to do in ’24 in a similar vein – I’m determined that we continue to help explore important aspects of history.
Exhale. Time for another drink, surely. And our final piece of history, I promise.
This year we opened the Permit Room, a new bar (well, all day bar-café, really) nestled in the lanes in Brighton. Brand new food menu (give or take a House Black Daal and a Bacon Naan Roll) and brand new cocktail list. All of our very serious researching in Bombay has always stimulated in us a massive thirst, which we’ve generally quenched by going to Bombay’s permit rooms, huddling over Chakli, Chilli Chips and beer. Somehow we wanted to find a way to put this drinking to good use, to salute the way that Bombay has kicked back and gotten tipsy over the decades.
Drinking in Bombay has a colourful past. In 1949, the Bombay Prohibition act was passed by politicians flush with post-independence Gandhian fervour. (One of these politicians was Morarji Desai who later became famous as someone who drank his own urine, but let’s not dwell. We considered naming a drink for him but thought better of it.) The sale of all liquor was banned, including even cough syrup. And yet as ever, the law couldn’t keep enterprising citizens away from their spirits. Bombayites found ways to continue drinking; cheerfully resourceful Goan Catholic Aunties started serving liquor secretly in their front rooms, paying hafta to the police as needed. Eventually though, through the 1960s and 1970s the law was relaxed so that you could drink if you held a Permit. Permits could only be issued for medical reasons, although the legislation helpfully specified that you could obtain emergency permits for champagne and cognac. The permit rooms of Bombay were thus born.